Well-known 'progressive' Nepali writer Khagendra Sangraula has formed a committee
in Katmandu to protest against the Dabur Vatika Miss Nepal Contest 2004, which is
going to be held this coming Saturday.

The Sangraula Committee's reasons are: That such beauty contests demean Nepali women, turn them into advertising tools of multinational (capitalistic) companies, and degrade the values of Nepali society.

Does the Sangraula Committee have valid points or is it just being a spoilsport?

***********

I think the Sangraula Committee has every right -- without resorting to violence --
to protest against beauty contests AS MUCH AS all the over-the-age-of-18 women participants have the right to participate in such contests.

I also do not believe that any variation of "Nepali society" is so weak that beauty contests have the power to change it beyond recognition.

But what do others think?

oohi
ashu

oops methought the meditation recommendation was for ashu...but nevermind. methinks ashu should still meditate if he can spare the time... and if the experience is nice, maybe you can recommend it (rather diplomatically) to mr sangraula too.

whatever guys? if they think they can make it or that is the way to the dreamed future. In my sense there will be one thing important glamour, metally civilised should go hand and hand. The problem with us is one thing that is phys civilised.
I live in like a hawai life style. I work in beach as a rest manager being graduated from swiss hotel school. I dont fancy gals in bikini or nor they makes in hard on my knees. I see them everyday. I like i take chance.
Nepali gals will still be same no matter what they study or where they studied? the sexual life of nepalese is so hampered coz of shyness to talk about sex and trying kamasutra which is gift of god. We were given art but now western are using and we are not.

By the way Preeti situla has a nice nipples up there in bikini what carefully

that was rather observant of you, you naughty beachboy. and i am happy that things are going well for you - y'know with the wanton sex, the swiss hotel mgmt diploma, the hawaii life...but perhaps you shoud not generalize nepali girls. for instance, i am sure that neurotic girl is an exception. she sounds like she's memorized the kamasutra, and even read the stuff in type. she's probably wild in bed....i'm sure...

-http://www.kantipuronline.com/pratikriya.php#4

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ý x]dGt/fh hf]zL

s'kG8f]n, nlntk'/

guys and gals

Again, I would like to state that Nepali girls are beautiful. That does not mean we need to follow everything that the West does. We need to be all creative, artistic, and love life. I am not against beauty contest. In fact, I think it is good for the Nepali women. There are very few outlets for having fun in Nepal. I think this gives them a chance to be involved in something exciting. I personally don't think they should take it too seriously, even though the "business sponsor" may want you think otherwise.

All the above statement does not mean we need to throw our cloths and perform in bikini contest. Our culture is very modest and we should embrace that.

"Beachlife" for you information there is nothing great about the above picture with the picture protruding her nipple. If she had a chance she would cover them with her hands. She definitely does not feel comfortable exposing herself like that. Believe me, I am not an old fashioned guy, but I believe people should do what they are comfortable with. I am sure lot of these Nepalese girls are thinking, ýIndians are doing it why shouldnýt weý. Wrong, Wrong, Wrong. We donýt need to follow the Indians or anyone for that matter. The sponsors will say ýit is nothing to wear bikini and expose yourselfý. Here we have to realize that they are making money out of this whole process. They donýt care about anything else.

So girls, go participate in a beauty contest. Have fun but donýt let others pressure you into doing things you are not comfortable from ýINSIDEý.

Regards

Hellogbnc ! What a nice counter attack.

Gal, ( ladies ) remember that we are not easily gulible and we don't need to follow the west as some of us have said. Our society does not teach us to be assertive . Sometimes we have to stand up and learn to say no . Yeah , I support beauty pageants and all that. Like I said in my previous thread , people should have the option to choose. ( But there is borderline for everything) Where in world does it tell us to follow the west. The business sponsors are profit driven and they care less about moral values and ethics. Yeah call me conversative , I must say I am very confident and can say NO and I have a very high self esteem.

How come none of us said, may be she will look more beautiful in saree. ( is n't saree or Tibetan cloth beautiful, i value my culture and I am very proud to say that )

By the way we do not want the world to know the MISS Nepal looks like Pam Anderson or Ana Nicole , do we ? Where is our identity??

To all the gals " Let's all dare to be different and show the world " .What do you all say?

Preeti and hellogbnc, well said! but again, moral and ethics is one thing and bussiness and profit is another. Its Lust, power, and money that drives a man crazy, and in the world we live in everything is driven thru bussiness, even Sajha.com.

what is bussiness ? defination of bussiness according to me, is to make a fool out of a person and make much profit as you can. IF there was no Bikini show on that Miss Nepal contest, then it Wouldn't have excited many ppl, there is and it does and hence it gives more bussiness..

and talking abt Pam and Ana Nicole, the society thinks wearing Bikini and walking down the Ramp is beautiful but being naked and doing porn movies are vulgur..:)

you go girl! Count me in. Very positive indeed. We really To need to boost our morale. Big time !!! :)

i guess those women in Nepal protesting needed you gals to get involved.
i wish you all the best next year so that you could join them in protesting..


tato na Charro..
Carry on with your lives.
Study good, work hard and send love to parents....

afulai bikini lagauna man chaina bhane nalagaye bhaihalyo ni, aru le lagaudai ma kina kura katnu paryo. Maile te kurai bujhina.

Ani pamela ko body herera jibro padkauna chahi hune, nepali keti le ali skin dekhayo bhane chahi hamro culture nai sarwanaash bhayo bhanera bhashan chadne? Ke ho ke khai ba.

Ra feri ke sara nepali keti haru le sansaar bhari sari matra lagayera baseka chan ra bhanya?

The conspiracy theory is that, Khagendra Sangruala and his comrades received substantial amounts from the Capitalistic businessmen for creating protests against the Vatika Miss Nepal Contest.

This could be very true since we all know how Madhav Kumar Nepal of UML bends to India simply because his daughter got hefty amount in scholarship to study Medical Doctor in India. Same goes with other comrade leaders as well.

Dharma Sankat wrote:

"he conspiracy theory is that, Khagendra Sangruala and his comrades received substantial amounts from the Capitalistic businessmen for creating protests against the Vatika Miss Nepal Contest. This could be very true . . ."

******

My response: That is pure rubbish.

That's because whatever one says about Sangraula, and regardless of whether one agrees or disagrees with him or eve regardless of whether one likes him or not, Sangraula is NOT someone who can bought to do this or that by anyone.

That much I can say about him -- with respect and confidence, even when I happen
to disagree with most of his ideas.

My request: Let us criticise or appreciate the validity or lack thereof of Sangraula's publicly expressed IDEAS and thoughts and actions.

But let us refrain from spreading such maliciously FALSE gossip about him.
Such cheap and verifiably FALSE attacks do much harm while helping NOBODY.

Dharma-Sankat: I am sure you are smart enough to realise this without my pointing this out.

oohi
ashu

DS: because his (MAKUNE) daughter got hefty amount in scholarship to study Medical Doctor in India. Same goes with other comrade leaders as well.


It is true (based on my observation on other leaders too). Worst part in
political leaders in Nepal is that they mistakenly had "kids", I guess this
is what they would say if you allow them to say in private life. Nepal
needed political leaders like KP Bhattarai, no Kids, then, they would
have enjoyed with W(hisky).W(ife)., not the third W(ealth). When young
they were working so hard, but, when their kids grown up and are
about to go to College they found scarcity of third W. So, they could
not wake up and see their kids face expecting father's ASWASAN regarding
their higher education and finally, the father gives his life long achieved
ADARSHA. Its the fact, you can realize only if you have kids. You can
give whole world, whole Adarsha, but, you will fight until you have last
drop of blood for the betterment of YOUR OWN KIDS, once your kids
are grown up what you did are all validated, but, you don't use the
same yard stick on others, then, you start preaching being honest when
it comes others. Its human life. So, what? There should be some mechanism
that gurantees the future life of poor political leaders who dedicated
first (<40years old) for the benefit of country. We need something
some good mechanism................. You realize even from our Maoist
Baje haru : BRB and Prachanda both educating their kids abroad /outside
the country? Why they don't want their kids to miss best education they
deserve, while employing's others kids even below teenage ? Why this
double standard? Its rule of nature, a male lion fights for safety of its
own cubs (borned from its own POTHI lion) while kills others' cub.

We need a mechanism. Do you really feel your own teenager kids or
siblings wearing extraordinary clothes? I don't think you do so. You think
its natural, but, when it comes to others, you denounce it or criticize it
because you don't have that harmone available for others' kids. The peoples
who are denouncing the beauty contests are either themselves ugly
enough to contest the competition or don't have education to undestand
the positive sides of BC, they only know -ve sides. Our responsibilities are
to minimize -ve effects, but, in the name of minimizing -ve effects we should
not be banning events out of society. We need monitoring groups, see
what happened when Janet showed her breast in NBC last spring, the
monitoring group came up with harsh rule and she will possibily never get
access to live shows in descent TVs like NBC or CBS. We need monitoring
groups created by Civil Society for the benefit of Civil Society. We stop
expecting everything done by governments. We can have monitoring
group and they can have website and publish new articles rating
different groups and their events for public awareness.

This is what I feel.

GP

OK then, if Khagendra Sangruala drinks, go to his house with sevral bottles of whisky.. make him drink for sure...

Then ask how he sent his son to maha capitalist country USA!!!!

Dharma_Sankat,

I know, because he can often be infuriating, it is very tempting to believe the worst -- and spread the cheapest sort of gossip -- about Sangraula WITHOUT a single shred
of verifiable evidence.

But let's NOT give in to that kind of an attack.

Take it from me -- both a friend and a critic (on the level of ideas) of Sangraula -- that no capitalistic businessperson is financing his son's stay in the US.

Again, my request: let us learn to disagree with a person's ideas and actions with verifiable evidence -- WITHOUT painting the person as some diagreeable dork.

oohi
ashu

I found this article by Modh Nath Prasit interestingly meaningful. Sometimes simply waging protest/campaign against Beauty Contest as spearheaded by Khagendra Sangruala and allies may not solve the problem. Learn something from Budhha. There are uncountable problems in this world... you cannot solve all of them simply by barking. Develop insight wisdom. Meditation is one such tool to beatify your inside not leading protests in the streets with hatred.



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cfd|kfnL k"0f{ of}jg, Voflt / j}ejsf] pTsif{df k'u]sf] a]nf uf}td a'4 a}zfnL hfg'ePsf] lyof] . To;a]nf a'4nfO{ e]6\g lnR5jLsf] 3'O"rf] nfu]sf] lyof] . cfd|kfnLn] a'4nfO{ cln ;fg} pd]/df b]v]sL lyOg\ / pxf"sf] rrf{ klg ;'Gb} cfPsL lyOg\ . pxf"nfO{ slxn]b]Vg kfOPnf eGg] sf}t'xn klg pgsf] dgdf lyof] . To;kfln df}sf kfp"bf cfkm\gf] z/L/nfO{ uxgf sk8fn] cb\e"t ;hfP/ ;'Gb/ /ydf r9L lnR5jL /fhs'df/;"u k|lt:kwf{ ub{} pgL a'4sf] bz{g ug{ cfd| jgdf uOg\ . a'4nfO{ b]Vbf pgnfO{ nfUof] olt ;fx|} ;'Gb/ z/L/ ePsf /fhs'df/n] klg o:tf] ;'gf}nf pd]/df j}/fuL hf]uLsf h:tf sk8f lsg nufPsf xf]nfg\ < of}jgsf] cj0f{gLo ;'v / cfgGb 5f]8]/ o:tf] eLvduf ?kdf lsg hf]uLsf ;fy lx+8]sf xf]nfg\ <

t/ ha pgn] uDeL/ 1fgu'gn] el/Psf] a'4sf] k|jrg ;'lgg\ pgnfO{ stf stf cfkm"leq l6d\l6d\ aQL an]h:tf] cg'ej eof] . pgsf cf"vf a'4sf u]?jf rLj/lt/ eGbf pHofnf] cg'xf/lt/ s]lGb|t x'"b}uP . b'O{ 38L hlt k|jrg ;'g]/ kms{+bf pgnfO{ cfkm\gf] lbdfuleq gof" ljrf/sf] h'gls/L l6lD6dfpg nfu]sf] cg'ej eof] . dxndf kms{]/ cfkm\gf] /Tg hl8t knýdf cf/fd u/]/ ;f]Rbf pgnfO{ nfUgyfNof]ý d]/f] ?keGbf t uf}td a'4sf jf0fL kf] ;'Gb/ /x]5g\ . To;/L d'vaf6 x\jf/x\jf/ 1fgsf] 5x/f a;{g] a'4sf] cGt:s/0f slt ;'Gb/, z'4 / pHofnf] xf]nf <

To;lbgkl5 klg cfd|kfnL sxf" gfrufg x]/]/ dgf]/~hg ug{ o'jf cfp"b}/x] . krf; sfiff{k0f lt/]/ wgLdfgLn] cfd|kfnL;"u /ft latfp"b}/x] . pgn] klg cfkm\gf] z/L/nfO{ ;kmf / ;'ulGwt kfb{}/lxg\ . gof" gof" cfsif{s /]zdL sk8f / uxgfn] HofgnfO{ ;hfp"b} /lxg\ . o'jfsf pkxf/ / /fhf / ;]7sf /Tg / sfifF{k0f a6'Nb} /lxg\ . t/ pgnfO{ stf stf nfUg yfNof]ý hlt dfG5] cfp"5g\ pgLx?n] s]jn d]/f] z/L/df dfq cf"vf uf8\5g\, s]jn kfv'/f / lgtDasf] 5fnf ;'D;'Dofp"5g\ . pgLx? s]jn d]/f /ftf ufnf / cf]7 dfq r'D5g\ . pgLx? d]/f] uf]/f] z/L/nfO{ dfq ef]U5g\ lsg <

d aflx/af6 h:tL eP klg leqaf6 s:tL 5' eg]/ pgLx? lsg slxn] klg x]g{ rfxGgg\ < d]/f] ljrf/ s:tf] 5, d]/f] efjgf / sfdgf s:tf] 5, d]/f Xbosf] leqL w'Sw'sL / cGt:s/0fsf] ;+;f/ s:tf] 5 eg]/ lsg pgLx? slxNo} klg lgofNg vf]Hb}5g\ . a'4n] eGg'ef] ltdL cfkm\gf] aflx/L z/L/nfO{ eGbf cGt:s/0fnfO{ pHofnf] agfpm . xL/fdf]tLn] eGbf 1fgu'gn] cfkm"nfO{ ;hfpm . a'4sf k|To]s jfSon] dleq r]tgfsf] 9f]sf 9S9SofPh:tf] nfU5 . pxf[sf k|To]s jf0fLn] dleq ;'t]sf] dfG5]nfO{ emSemSofP/ Ao""emfP h:tf] nfU5 .

o;/L a'4;"usf] e]63f6kl5 cfd|kfnLn] dfG5]nfO{ aflx/af6 dfq xf]Og leqaf6 klg x]g{] k|of; ug{ yflng\ . pgdf ?k / >[+uf/df s]xL dGbL cfp"b} uof], lrGtg / r]tgfdf pHofnf] ylk+b} uof] .

klxn] klxn] j}zfnLdf cfd|kfnLk|lt ;a}n] v"a cfb/ / ;Ddfg uy{] . t/ l5d]sL duw / clnk/sf sfzL, sf];n h:tf /fHox?df ul0fsk|lt ;Ddfg JoQm x'"b}gYof] . k};fjfnfx?n] ul0fsfsf] /ft lsg]/ p;sf] ;'Gb/ z/L/nfO{ ;s];Dd ef]Uy] t/ csf{]lbg p;nfO{ j]Zof eg]/ k};f ldNsfO 3[0ff JoQm uy]{ . cfd|kfnL cwj}z] x'"bf l5d]ssf] Tof] /f]u qmdzM j}zfnLlt/ klg ;Ns"b} uof] . lnR5jLleq}sf dflg;n] klg cfd|kfnLleq j]Zofsf] ?k b]Vg yfn] / k'/fgf] >4f 3[0ffdf km]l/g yfNof] .

I found this article by Modh Nath Prasit interestingly meaningful. Sometimes simply waging protest/campaign against Beauty Contest as spearheaded by Khagendra Sangruala and allies may not solve the problem. Learn something from Budhha. There are uncountable problems in this world... you cannot solve all of them simply by barking. Develop insight wisdom. Meditation is one such tool to beatify your inside not leading protests in the streets with hatred.



;f}Gbo{ leq / aflx/sf] M cg'e"lt cfd|kfnLsf]

df]bgfy k|l>t

kGw| ;o jif{cl3 g]kfndf lnR5ljsf] zf;g lyof] . pgLx?sf] d"n ynf] ef/t laxf/sf] j}zfnL xf] . uf}td a'4sf] ;dodf j}zfnLsf] lnR5lj u0ftGq cToGt ;d[4 / zlQmzfnL lyof] . a'4 ;do ;dodf j}zfnL hfg'x'GYof] / pxf"sf] ljrf/ / Jojxf/af6 lnR5jL cToGt} k|efljt ePsf lyP .

lnR5jL cfo{d"nsf lyP t/ pgLx? j}lbs d"nsf] cfo{zfvfdf kb{}gy] . To;}n] pgLx?df j0ff{>d Joj:yfsf] vf;} k|efj lyPg . To;}n] j}lbs cfo{x? lnR5jLnfO{ a|fTo -j}lbs ;+:sf/ gePsf_ IFqLo eGy] / pgLx?;"u ljxfjf/L ub{}gy] . ptf lnR5jL klg cfkm"nfO{ lgs} ;Eo / ;';+:s[t 7FGy] . pgLx?sf cfkm\g} vfn] l/ltl/jfh / ;f+:s[lts k/Dk/f lyP . To;}n] sý/ j0f{jfbL j}lbs cfo{n] eGbf lnR5jLn] a'4sf gof" pbf/ ljrf/ / Jojxf/nfO{ cfb/ ;lxt u|x0f u/]sf lyP .

lnR5jLsf] ufp"df cf"ksf] ljzfn au}+rf lyof] . Pslbg s;}n] ev{/ hGd]sL lzz'nfO{ cf"ksf] km]+bdf 5f]8]/ uP5 . /f]O/x]sL lzz' e]6fP/ ToxL+sf dfnLn] nu]/ x'sf{P5g\ . cf"ksf] km]+bdf e]6fP/ kfn]sf]n] ltgsf] gfd cfd|kfnL /flvP5 . cfd|kfnL cToGt} ?kjtL lyOg\ . o'jtL ePkl5 ltgsf ;f}Gbo{sf] avfg rf/}lt/ km}lnof] . lnR5jL s'df/ pgsf ;f}Gbo{sf] hfb'af6 cfzQm x'gyfn] . pgLl;t ljjfx ug{ rfxg] o'jfdf xf]8 rNg yfNof] . x'"bfx'"bf To; xf]8n] n8fO{+ emu8fsf] ?k lnof] .

Tof] ;d:of ;'Nemfpg lnR5jLsf] u0f kl/ifb\ a:of] . To;n] lg0f{o uýof]ý k/d ;'Gb/L cfd|kfnLsf] ljjfx s'g} klg JolQml;t x'g] 5}g . pgL hgkb sNof0fLsf] ?kdf ;a}sL ;fd"lxs ;'Gb/L x'g]l5g\ . kl/ifb\sf] lg0f{o ;'g]/ ;a}n] s/tn Wjlgn] ;dy{g u/] .

cfd|kfnLnfO{ b]Vgf;fy o'jf eGy]ý cxf, s:tL clgGw ;'Gb/L . k|s[ltsL ;j{>]i7 s[lt . cg'xf/sf ;a} bfu k'5]/ wtL{df cf]n{]sL k"l0f{dfsL rGb|df . pgsf] glhs a:g kfp"bf o'jf cxf] efUo 7fGy] . To;a]nf sltko u0ftGqdf ;j{>]i7 ;'Gb/LnfO{ o;/L ul0fsf cyf{t\ gu/aw'sf] ?kdf :yflkt ug{] rng lyof] . gu/ aw'sf] ;an] ;Ddfg uy{] . rf8 kj{df 3/3/df ltgsf] :jfut x'GYof] . ;+uLt, uLt / g[Ton] pgLx? ;a}nfO{ cfglGbt kfy{] . ltgLx?nfO{ ;a}n] d"Nojfg pkxf/ lbGy] . /fhf, /fhs'df/, wgf9\o JolQm gu/ aw'n] d':sfg 5f]8\gf;fy ;'grf"bL, xL/fdf]tL a;f{p"y] .

cfkm\gf] ?k nfj0fdf To;/L ;a} df]lxt eP/ cfb/ ;Ddfg kfp"bf tL ;'Gb/L xif{n] ub\ub\ x'Gy] . clg cfkm\gf] ?knfO{ cem ;'Gb/ agfpg pgLx? a's'jf, :gfg, ;'uGw Pj+ ;'Gb/ a:q / cfe"if0fn] hlt;Sbf] ;hfp"y] . cfd|kfnLsf] klg To:t} lbgrof{ lyof] . pgsf lglDt ;'Gb/ / eJo dxn ag]sf] lyof] . ;]jf ;'>'iffsf] lglDt kl/rfl/sf vl6Psf lyP . pgsf] dxndf lnR5jL /fhf / /fhs'df/ dfq xf]Og duw h:tf 7"nf7"nf /fHosf /fhf / 6f9f6f9fsf Jofkf/L klg cfp"y] . pgsf] ;F}Gbo{ / gu/aw"kbn] j}zfnL hgkb 6f9f6f9f;Dd cfsif{0f / rrf{sf] ljifo ag]sf] lyof] .

cfd|kfnL;"u Ps /ft latfpgsf nflu krf; sfiff{k0f -To; a]nfsf] ?k}of"_ pkxf/ lbg'kYof{] . /ft kfpg dflg; ;ftf, b;lbg k|tLIff uy{] . cfkm\gf] ?k / ;f}Gbo{sf] To:tf] ljzfn Voflt / To;n] cfh{g u/]sf] cb\e"t j}ej b]Vbf cfd|kfnLsf] dg ;w}+;w}+ xif{n] ub\ub\ x'GYof] . pgL cfkm'nfO{ ;+;f/df ;aeGbf ;f}efUojtL 7flGyg\ . cfkm\gf 7"nf7"nf ;'Gb/ cf"vf, lgtDa;Dd k'Ug] nx/bf/ sfnf] r'N7f], ;'Gtnf s];|] cf}+7, z+v ;b[z s07, pGgt jIF:yn cflb cflblt/ cf"vf nufp"bf uj{ / uf}/an] cfsfzdf p8]sf] cg'ej uly{g\ . pgnfO{ nfUYof] :ju{sf pj{zL, dgsf / /Defx?n] s] dl;t k|lt:kwf{ ug{ ;S5g\ <

cfd|kfnL k"0f{ of}jg, Voflt / j}ejsf] pTsif{df k'u]sf] a]nf uf}td a'4 a}zfnL hfg'ePsf] lyof] . To;a]nf a'4nfO{ e]6\g lnR5jLsf] 3'O"rf] nfu]sf] lyof] . cfd|kfnLn] a'4nfO{ cln ;fg} pd]/df b]v]sL lyOg\ / pxf"sf] rrf{ klg ;'Gb} cfPsL lyOg\ . pxf"nfO{ slxn]b]Vg kfOPnf eGg] sf}t'xn klg pgsf] dgdf lyof] . To;kfln df}sf kfp"bf cfkm\gf] z/L/nfO{ uxgf sk8fn] cb\e"t ;hfP/ ;'Gb/ /ydf r9L lnR5jL /fhs'df/;"u k|lt:kwf{ ub{} pgL a'4sf] bz{g ug{ cfd| jgdf uOg\ . a'4nfO{ b]Vbf pgnfO{ nfUof] olt ;fx|} ;'Gb/ z/L/ ePsf /fhs'df/n] klg o:tf] ;'gf}nf pd]/df j}/fuL hf]uLsf h:tf sk8f lsg nufPsf xf]nfg\ < of}jgsf] cj0f{gLo ;'v / cfgGb 5f]8]/ o:tf] eLvduf ?kdf lsg hf]uLsf ;fy lx+8]sf xf]nfg\ <

t/ ha pgn] uDeL/ 1fgu'gn] el/Psf] a'4sf] k|jrg ;'lgg\ pgnfO{ stf stf cfkm"leq l6d\l6d\ aQL an]h:tf] cg'ej eof] . pgsf cf"vf a'4sf u]?jf rLj/lt/ eGbf pHofnf] cg'xf/lt/ s]lGb|t x'"b}uP . b'O{ 38L hlt k|jrg ;'g]/ kms{+bf pgnfO{ cfkm\gf] lbdfuleq gof" ljrf/sf] h'gls/L l6lD6dfpg nfu]sf] cg'ej eof] . dxndf kms{]/ cfkm\gf] /Tg hl8t knýdf cf/fd u/]/ ;f]Rbf pgnfO{ nfUgyfNof]ý d]/f] ?keGbf t uf}td a'4sf jf0fL kf] ;'Gb/ /x]5g\ . To;/L d'vaf6 x\jf/x\jf/ 1fgsf] 5x/f a;{g] a'4sf] cGt:s/0f slt ;'Gb/, z'4 / pHofnf] xf]nf <

To;lbgkl5 klg cfd|kfnL sxf" gfrufg x]/]/ dgf]/~hg ug{ o'jf cfp"b}/x] . krf; sfiff{k0f lt/]/ wgLdfgLn] cfd|kfnL;"u /ft latfp"b}/x] . pgn] klg cfkm\gf] z/L/nfO{ ;kmf / ;'ulGwt kfb{}/lxg\ . gof" gof" cfsif{s /]zdL sk8f / uxgfn] HofgnfO{ ;hfp"b} /lxg\ . o'jfsf pkxf/ / /fhf / ;]7sf /Tg / sfifF{k0f a6'Nb} /lxg\ . t/ pgnfO{ stf stf nfUg yfNof]ý hlt dfG5] cfp"5g\ pgLx?n] s]jn d]/f] z/L/df dfq cf"vf uf8\5g\, s]jn kfv'/f / lgtDasf] 5fnf ;'D;'Dofp"5g\ . pgLx? s]jn d]/f /ftf ufnf / cf]7 dfq r'D5g\ . pgLx? d]/f] uf]/f] z/L/nfO{ dfq ef]U5g\ lsg <

d aflx/af6 h:tL eP klg leqaf6 s:tL 5' eg]/ pgLx? lsg slxn] klg x]g{ rfxGgg\ < d]/f] ljrf/ s:tf] 5, d]/f] efjgf / sfdgf s:tf] 5, d]/f Xbosf] leqL w'Sw'sL / cGt:s/0fsf] ;+;f/ s:tf] 5 eg]/ lsg pgLx? slxNo} klg lgofNg vf]Hb}5g\ . a'4n] eGg'ef] ltdL cfkm\gf] aflx/L z/L/nfO{ eGbf cGt:s/0fnfO{ pHofnf] agfpm . xL/fdf]tLn] eGbf 1fgu'gn] cfkm"nfO{ ;hfpm . a'4sf k|To]s jfSon] dleq r]tgfsf] 9f]sf 9S9SofPh:tf] nfU5 . pxf[sf k|To]s jf0fLn] dleq ;'t]sf] dfG5]nfO{ emSemSofP/ Ao""emfP h:tf] nfU5 .

o;/L a'4;"usf] e]63f6kl5 cfd|kfnLn] dfG5]nfO{ aflx/af6 dfq xf]Og leqaf6 klg x]g{] k|of; ug{ yflng\ . pgdf ?k / >[+uf/df s]xL dGbL cfp"b} uof], lrGtg / r]tgfdf pHofnf] ylk+b} uof] .

klxn] klxn] j}zfnLdf cfd|kfnLk|lt ;a}n] v"a cfb/ / ;Ddfg uy{] . t/ l5d]sL duw / clnk/sf sfzL, sf];n h:tf /fHox?df ul0fsk|lt ;Ddfg JoQm x'"b}gYof] . k};fjfnfx?n] ul0fsfsf] /ft lsg]/ p;sf] ;'Gb/ z/L/nfO{ ;s];Dd ef]Uy] t/ csf{]lbg p;nfO{ j]Zof eg]/ k};f ldNsfO 3[0ff JoQm uy]{ . cfd|kfnL cwj}z] x'"bf l5d]ssf] Tof] /f]u qmdzM j}zfnLlt/ klg ;Ns"b} uof] . lnR5jLleq}sf dflg;n] klg cfd|kfnLleq j]Zofsf] ?k b]Vg yfn] / k'/fgf] >4f 3[0ffdf km]l/g yfNof] .

w]/} jif{kl5 a'4km]/L j}zfnL k'u]/ cfd|kfnLs} au}+rfdf a:g'ef] . cfd|kfnLn] yfxf kfOg\ / s'g} ;fh;Hhf gu/L xtf/ xtf/ a'4nfO{ e]6g\ uOg\ . ta;Dd pgn] leIF'x?af6 a'4sf w]/} w]/} dxTjk"0f{ s'/f ;'lg;s]sL lyOg\ . klxn] a'4sf] z/L/ x]g{ cfd|kfnL a'4sf] 1fgul/dflt/ cfslif{t ePsL lyOg\ . pgn] 7flgg a'4nfO{ cfkm\g} 3/df nu]/ cfkm\g} xftn] ef]hg u/fpg kfP ;dfhaf6 kfp"b} u/]sf] 3[0ffsf] 3fpdf dnxdklý nfUbf] xf], cfh;Dd u/]sf] k};f / z/L/sf] Jofkf/af6 hGd]sf] cfTdUnfgLsf] jf0f s]xL kvflnP/ hf"bf] xf] .

cfd|kfnLn] a'4nfO{ ef]ln laxfgsf] ef]hg lglDt lgDtf] lbOg\ . a'4n] ;xif{ :jLsfg{'eof] . lnR5jLn] yfxf kfP/ Hofb} lrGtf JoQm ub{} eg]ý a'4h:tf dxf1fgLn] j]Zofsf] 3/df ef]hg ug{] < ;an] uP/ a'4nfO{ /f]Sg vf]h] . t/ a'4n] dfGg'ePg / leIf';lxt cfP/ cfd|kfnLn] ck{]sf] ef]hg ;xif{ :jLsf/ ug{'eof] . clg ToxL b'vL blnt kLl8tsf] ;]jf ug{] cfGtl/s efjgf k|jrgaf6 hufO lbg'eof] . cfd|kfnLn] au}+rf;lxt cfkm\gf] ;j{Zj leIF' ;+3sf lglDt a'4nfO{ clk{g\ .

To;kl5 Psk6s pgn] cfkm\gf] z/L/nfO{ x]/]/ ;f]lrg d]/f tL 3'Dg] sfnf s]z slt ;'Gb/ lyP, t/ clxn] tL k6'jfh:t} ;]tf eP . k'ik;lHht d]/f] z/L/ s:tf] ;'ulGwt lyof] t/ ca Tof] afv|fsf] z/L/ em}+ uGxfp"5 . d]/f tL ;'Gb/ cf"vf cf]OnfP, uxgfn] ;lHht sfg rfpl/P . p/f]h slt pGgt lyP t/ nfhn] emf]lnP/ p"wf] d'G6f] nfu] . d]/f] ;'j0f{ dlGb/ h:tf] ;'Gb/ z/L/ clxn] wld/fsf] uf]nf]h:t} eof] . t/ a'4sf jf0fL hlt k'/flg+b}5g\ Tolt pHofln+b}5g\ . a'4sf] cfnf]sn] dleqsf] c"Wof/f] cf]9f/ clxn] emg\ emg\ pHofnf] aGb}5 . aQLaf6 aQL ;Ns]em}+ Psaf6 csf{]df ;Ns"b} hfg] 1fgsf] cd/ Hof]lt dleq rlDs/x]sf] 5 . cxf slt ;'Gb/ 5 dleqsf] ;+;f/ ý slt lgZjfy{ 5 dleq Ao'"em]sf] ljj]s / ;]jf efj ý

Sangraulako jamatle bhanna khojeko kura- mero bicharma
mitraharu,
euta sinha birami bhaera chalna nasakne sthitima pugyo bhanepani tesko oripari syal, giddha ra hudarharko uttikai bhid lagchha. Testai desh yuddhako bhumarima phaseko belama dalit, nari, pidak jo kohilele pani mediama uttikai sthan pairaheka chhan. Pheri arko kura mediale nai esto nachahine kurako kheti garne garchha. Kehi anishta nalekhe usko patrika bikdaina.
samae paribartanshil chha ra harekle kehi na kehi matrama bhaepani paribartan gariraheko hunchha. tesai silsilama biswa bajarko anusharan garera pani esta beauty contest jasta karyakramharu bhainai rakhchhan, tara ahileko sthitima gharbhitrai yuddha chaliraheko belama kunai aimai singarinu bhaneko afaima anautho kuro bhaekole esle nishchit sthan pauna sakeko ho.